The many titles of the Holy Spirit with their manifold meanings speak eloquently of the beauties of His Person and the wonders of His attributes. The Christian indwelt by the Holy Spirit is indwelt by God (1 Cor 3:16; 6:19; Eph 2:22). (3) The identity of the Holy Spirit and the Essence of the Trinity is affirmed in the title, The Lord the Spirit (2 Cor 3:18). Eleven titles are found relating the Holy Spirit to the Father: (1) Spirit of God (Gen 1:2; Matt 3:16); (2) Spirit of the Lord (Luke 4:18); (3) Spirit of Our God (1 Cor 6:11); (4) His Spirit (Num 11:29); (5) Spirit of Jehovah (Judg 3:10); (6) Thy Spirit (Ps 139:7); (7) Spirit of the Lord God (Isa 61:1); (8) Spirit of your Father (Matt 10:20); (9) Spirit of the living God (2 Cor 3:3); (10) My Spirit (Gen 6:3); (11) Spirit of Him (Rom 8:11). Likewise the apostolic benediction as recorded in 2 Corinthians 13:14 indicates an equality in respect to personality of the members of the Trinity. In harmony with this is the Bible’s general usage of “holy spirit” in an impersonal way, such as paralleling it with water and fire. Others suggest that perhaps the Holy Spirit is just another name for Jesus, in spirit form, apart from His body. Without the Holy Spirit, the Godhead would not be what it is. Locate examples of ‘holy spirit’ in Bible verses. All instances, of course, do not involve typology, but the connection of physical life with spirit is interesting. Ask God to give you the Holy Spirit. That it is used typically in reference to the Holy Spirit is clear from John 4:14; 7:38-39. Men may influence, but only God can sanctify. The New Testament word for the Spirit, πνεῦμα, is found in two hundred and sixty-two passages, according to Cummings, scattered throughout all the major New Testament books.16 To quote Cummings, “The Gospels contain fifty-six passages; the Acts of the Apostles, fifty-seven; St. Paul’s Epistles, one hundred and thirteen; and the other books, thirty-six.”17 From these facts, it may be clearly seen that there is consistent reference to the Holy Spirit from Gen 1:2 to Rev 22:17, and the inference is plain that a constant ministry of the Holy Spirit is maintained suitable for each dispensation. Life on a moral plane is always associated with personality. [Author’s note: This article is the first of a series on the Doctrine of the Holy Spirit. While personification of things material and immaterial is common, such uses of the personal pronouns are quite obvious and do not cause confusion. The Scriptures explicitly affirm that the Holy Spirit exercises a moral and sovereign will comparable to that of the other Persons of the Trinity. SEARCHING, SPEAKING AND PRAYING For example, we read in 1 Corinthians 2:10 that the Holy Spirit searcheth the deep things of God. International Standard Bible Encyclopaedia, v.s., Oil. It is inconceivable that the Scriptures should turn from the normal neuter to the masculine unless a person is in view. In both the Old and New Testaments, the Holy Spirit is frequently found in this type. The Work of the Holy Spirit in Salvation, 7. Whenever his difficulties come between his heart and the Lord, he is evidently not enjoying the Lord’s presence, but suffering in the presence of his difficulties.-Selected. It is the believer’s privilege ever to be in the presence of God. The early creeds of the Christian church gave attention to the proper statement of it. The Spirit as one who manifests grace is revealed in the titles, Spirit of Grace (Heb 10:29), and the Spirit of Grace and Supplication (Zech 12:10). While the Father sends the Son and the Spirit, the Son never sends the Father, but does send the Spirit. It is used of judgment on the lost more frequently than in reference to the saved, as in Acts 2:3. Member of the Godhead As God, the Holy Spirit has existed through all eternity. The Bible provides many ways to help us understand that the Holy Spirit is truly a person—that is, He is a personal being, rather than an impersonal thing. The current trend has been to emphasize the present work of the Spirit without a due consideration of His Person without which His work has no real foundation. The Holy Spirit is the Third Person of the Trinity–equal with the Father and Son in essence. It is necessary, therefore, to allow the context to determine the meaning of the word in all of its occurrences. Without a doubt, the most tangible and conclusive evidence for the personality of the Holy Spirit is found in His works. Talking and praying is the same thing isn’t it. Bible Answer: When a person becomes a Christian, Ephesians 1:4-5 tells us that he or she is adopted as sons or children (Romans 8:15-16) and placed into the body of Christ (1 Corinthians 12:13). As an illustration, three of His works may be brought forward as being distinctively in the realm of divine operation. The type is nowhere explained in Scripture. (2) The Spirit of Faith (2 Cor 4:13), while perhaps impersonal, and in this case not referring to the Holy Spirit as such, if admitted as a reference, it indicates the ministry of the Spirit in producing faith in us. Jesus said, "And I say unto you, Ask, and it shall be given you; … The "Holy Spirit" is said to speak ("The Holy Spirit Says") , then quotes an Old Testament verse, is a pattern found throughout the New Testament proving He is a person: This is a function of bearing witness to scripture itself and always involves a person. Accordingly Hodge states, “Since the fourth century his true divinity has never been denied by those who admit his personality.”5 In the fourth century Arius held originally according to Watson6 that the Spirit was created and hence affirmed in part His personality without affirming His deity. Thayer defines it, “Money which in purchases is given as a pledge that the full amount will subsequently be paid.”21 The Holy Spirit Himself rather than His gifts is the Earnest. In Judges it is the in-breathing of courage or strength which is alluded to in every one of the seven passages. The transcendence of the Spirit is indicated (15) in the title, Free Spirit (Ps 51:12). 4. The work of F. E. Marsh goes far to illustrate the beauties in this type.19. The most obvious difficulty with the view of the Greek Church is that the Holy Spirit is operative in the Old Testament, and the procession was then a fact (Ps 104:30). The use of personal pronouns in relation to the Holy Spirit in Scripture is sufficiently frequent to justify a conclusion that He is a person. The Spirit of Truth (John 14:17) has a similar idea. It was used to induct kings into office (1 Sam 10:1; 16:13; 1 Kgs 1:39; etc.). Three titles affirm the holiness of the Spirit: (7) Spirit of Holiness (Rom 1:4), a possible reference to the holy human spirit of Christ; (8) Holy Spirit or Holy Ghost (Ps 51:11; Matt 1:20; Luke 11:13), the most formal title of the Spirit and most frequently used; (9) Holy One (1 John 2:20). The abundant creedal evidence while not possessing the infallible inspiration of the Bible may be taken as conclusive proof that the large portion of evangelical Christendom accepts without question this doctrine. At least seventeen of His titles indicate the divine attributes of His Person. In the plural, it sometimes signifies distress and tribulation (Ps 69:2, 14). A seal by its nature indicates (1) security, (2) safety, (3) ownership, (4) authority. The third outgoing of the dove is typical of the present ministry of the Holy Spirit in redemption.20, The accepted meaning of ἀρραβών, translated earnest in its three occurrences in the New Testament (2 Cor 1:22; 5:5; Eph 1:14), is that of a pledge or token payment. The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). The proof of the deity of the Holy Spirit is extensive to the point where it is impossible to display all the possible ramifications of the argument. His sovereign purposes may not be understood, but it is clear that all is according to an infinite plan. It is customary when speaking of persons to use the personal pronouns, I, thou, he, they. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More. A number of Scripture references indicate that the Holy Spirit constitutes a seal of the believer’s redemption (2 Cor 1:22; Eph 1:13; 4:30). 23 Cf. They were to be clothed with power. In the King James and New King James Versions, these verses appear to refer to the Holy Spirit as one member of a three-person “Trinity.” This passage is quite misleading because nearly all biblical authorities agree that the words (in verses 7-8) “in heaven: the Father, the Word, and the Holy Spirit; and these three are one. On the occasion of Pentecost, a “sound from heaven as of a rushing mighty wind” was heard. In the baptismal formula of Matthew 28:19, the Father, Son, and Holy Spirit are related on an equal basis. The descriptive adjective holy is used to distinguish Him from other spirits, which are creatures. While the statements vary, the fact of the procession is clearly stated in all as being eternal and distinguished from generation. While this is not explicitly related to the Spirit, it is indicated in the context that the wind “filled all the house where they were sitting” (Acts 2:2), and that “they were filled with the Holy Ghost” (Acts 2:4). The Greek word which is rendered "spirit" means "breath" and though the Holy Spirit as a Person does not come out distinctly in this early reference to Him in Gen. ii.7, nevertheless, this passage interpreted in the light of the fuller revelation of the New Testament clearly refers to the Holy Spirit. Watson7 notes that inspiration of Scripture may be traced to God (Heb 1:1), to the Holy Spirit (2 Pet 1:21), and to the Spirit of Christ (1 Pet 1:11). He has been introduced thither by the blood of the Lord Jesus Christ, and nothing should be suffered to take him thence. God is a mysterious reality. If the Holy Spirit were not God, it would not be possible to commit this sin. His works indicate intelligence, knowledge, and the normal functions of personality. From the more complete discussion of His works to follow, these illustrations will be sufficient: (1) His work in creation (Gen 1:2); (2) His work in empowering (Zech 4:6); (3) His teaching ministry (John 16:13); (4) His guidance (Isa 48:16; Rom 8:14); (5) His comforting (John 14:26); (6) His prayer (Rom 8:26); (7) His work of convincing the world of sin, righteousness, and judgment (John 16:8); (8) His restraint of sin (Isa 59:19); (9) His authoritative commands (Acts 8:29; 13:2; 16:7). Cummings lists eighty-eight references to the Holy Spirit in the Old Testament.13 The American Standard Version of the Bible by means of initial capital letters indicates considerably more than this. In the former instance it is significant of eternal life in abundance; in the latter case, it indicates the unending blessings flowing from His Person and work, the meaning made clear by the use of the term, rivers of living water. From the nature of the dove, however, it may be inferred that it speaks of beauty, gentleness, peace, and a heavenly nature. Two approaches are possible for the doctrine of the attributes of the Spirit. He is the token and pledge that all the Father has promised while not ours now as to actual enjoyment is nevertheless our possession and will be ours to enjoy later. The experience of the Christian life and faith enters into these realities and affirms that it is most natural for Christians to regard the Holy Spirit as they would regard a person. The second outgoing of the dove is parallel to the second outgoing of the Spirit during the life of Christ. fire, Matt 3:12). In Isaiah, and in the Psalms, the twofold teaching concerning Him is His connection with the Messiah on the one hand, and what may be called His personal qualities, such as being grieved, or vexed, by ingratitude or rebellion, on the other.”15. Jehovah is used of all three Persons of the Trinity severally as well as of the Trinity corporately. It should be clear from these citations that personality is absolutely necessary to explain these ministries. It is His office as the Giver of prophetic inspiration which is most constantly spoken of in the books of Samuel and the Chronicles. This subordination without detracting from the eternal glory and divine attributes which characterized all three Persons is illustrated abundantly in the Scriptures (John 14:16, 26; 15:26; 16:7). For the sake of analysis, however, His Person will be considered first, with reference to His work only where necessary, leaving to later discussion the aspects of His work throughout the ages. The very character of His works makes it impossible to interpret the Scriptures properly without assuming His personality. The Work of the Holy Spirit in the Believer, 10. It was used in the anointing of the priests and the consecration of the tabernacle (Lev 8). 2 Theological Institutes, Vol. Galatians 1:12 - For I neither received it of man, neither was I taught [it], but by the revelation of … The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. Abundant revelation is given in the titles of the Holy Spirit to disclose His attributes. Subsequent articles will deal with the Work of the Holy Spirit.]. (2) The attribute of personality has abundant witness as already demonstrated. Another clear instance of identification of the Holy Spirit and God is found in Acts 5:1-4, where the sin of Ananias against the Holy Spirit is said to be a sin against God. While there is some distinction in meaning in the various titles, the chief significance is to bring out the relationship of the Holy Spirit as the Third Person of the Trinity, all affirming His deity and procession. No human mind can improve on these distinctions, even if it be admitted that the terms are inadequate to comprehend all the truth which they represent. No valid reason may be found for this except as indicating His personality. Here are some KJV Bible verses on this topic. The very nature of procession points to its eternity. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). In a different way, Isaiah experienced such a cleansing and preparation in his call to service (Isa 6:6, 7). The basic words in the original are also used in reference to entities other than the Holy Spirit. The matter of interpretation enters into the problem. As Charles Hodge puts it, “The personality of the Spirit has been the faith of the Church from the beginning. In Exodus it is as the Spirit of wisdom that He is specially-and exclusively-regarded. Romans 8:26-27 “Likewise the Spirit helps us in our weakness. This is just one more piece of Scriptural evidence that the Holy Spirit has all of the divine attributes and abilities of God Himself and as such, has to be God and Lord Himself. It may be admitted that typology is not conclusive evidence, that doctrine must not be built upon it, but this does not destroy its rich illustration of truth, nor the fact that the Scriptures themselves interpret types and use important words with evident design. The titles of the Holy Spirit as commonly translated are subject to significant classification which furnishes an interesting background for the doctrine. The attribute of grace is found in two titles, (16) Spirit of Grace (Heb 10:29), and (17) Spirit of Grace and Supplication (Zech 12:10). But it is possible to discern that each of the inspired writers has caught some special aspect of the Holy Spirit’s person or work, which is reiterated in his pages. in time. It is used to represent the written Word (Eph 5:26). The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God… In reference to the Spirit, then, water speaks of eternal life, of cleansing by washing, of the unlimited abundance of blessing, and spiritual refreshment. John 3:8 uses the word for spirit to represent wind instead of the more common word (πνεῦμα for ἀνεμος). Another title of the Holy Spirit, which does not involve the name spirit, however, is that of Comforter, from παράκλητος, meaning, according to Thayer, when used in its widest sense. ”a helper, succorer, aider, assistant; so of the Holy Spirit destined to take the place of Christ with the apostles.”18 It is found frequently in the New Testament (John 14:16, 26; 15:26; 16:7). Hence, we find the Spirit being sent into the world to reveal truth on behalf of Christ (John 16:13-15), with the special mission of making the things of Christ known and magnifying the Father and the Son. It may be concluded that the reference to fire in connection with the day of Pentecost had in view the sanctification and preparation for fellowship and service necessary for the ministry that lay ahead. Hebrews 4:12 Word of God strength thoughts (1) The unity of the Spirit is revealed in the title, One Spirit (Eph 4:4). The Holy Spirit in Relation to the Person and Work of Christ; 5. A collection of verses showing the identity, ministry, and personhood of the Holy Spirit, organized by category: The Holy Spirit mentioned on equal level with God. Misconception: The “Holy Ghost,” or holy spirit, is a person and is part of the Trinity, as stated at 1 John 5: 7, 8 in the King James version of the Bible. Jesus himself identifies the Spirit as a coequal member of the Trinity. In 2 Samuel 23:2, 3, the Spirit of Jehovah and the God of Israel are identified. Christians who have an intelligent comprehension of truth regard the Holy Spirit as an object of faith. Without denial of the one Essence of the Godhead, the personality of the Holy Spirit must be affirmed and is subject to proof unassailable by any who accept the Scriptures as authoritative. While the doctrine of procession is more theological than Biblical, it is in harmony with the Scriptures as will be seen later, and an important evidence for the deity of the Holy Spirit. While the variations in the views of doctrine on the Person of the Holy Spirit have been many, the great body of orthodox and conservative theology has held to the personality of the Spirit, the proofs of which may be here considered. The references in the Old Testament are manifold in that the very word for Spirit is variously translated wind, breath, air, blast, etc., as well as spirit. Q. As the Holy Spirit possesses life, personality is necessary. In Ezekiel, for instance, it is the action of the Holy Spirit in transporting the prophet bodily to the places where he is needed, which accounts for six of the passages out of fifteen. The Bible describes the Holy Spirit as a person who has been present with the Father and the Son since before time began. Theologians have borrowed the Scriptural distinctions as to the eternal relation of the Second and Third Persons to the First Person. This is done unconsciously rather than deliberately, their relation to the Spirit effecting this response. Without denial of the one Essence of the Godhead, the personality of the Holy Spirit must be affirmed and is subject to proof unassailable by any who accept the Scriptures as authoritative. A study of the references to the Holy Spirit by various titles in Scripture will reveal some significant facts. Random Bible Verse For the word of God is alive and active. All spiritual references to water do not necessarily refer to the Spirit directly. Embraced in this opening article are the following major divisions of the Person of the Holy Spirit: (1) The Personality of the Holy Spirit; (2) The Deity of the Holy Spirit; (3) the Procession of the Holy Spirit; (4) The Titles of the Holy Spirit; (5) The Types of the Holy Spirit. I mean when I don’t understand anything when reading the bible I normally would say Holy Spirit I really don’t understand this can you enlighten me … A comparison of Isaiah 6:8-9 and Acts 28:25 will reveal that the Jehovah of Isaiah is the Holy Spirit of Acts. (1) It may be noted that the Holy Spirit possesses the essential of mind or intelligence. The attributes of omniscience (1 Cor 2:10-11) is evidence of the existence of mind and intelligence on a plane of deity. Since one of the major aspects of God’s nature is that he is a person, it follows that the Holy Spirit is a person. He will baptize you with the Holy Spirit and fire.’” Matthew 3:11. As Charles Hodges states: “He is introduced as a person so often, not merely in poetic or excited discourse, but in simple narrative, and in didactic instructions; and his personality is sustained by so many collateral proofs, that to explain the use of the personal pronouns in relation to Him on the principle of personification, is to do violence to all the rules of interpretation.”3 The Greek of the New Testament is quite explicit in confirming the personality of the Holy Spirit by use of the pronouns. Both titles refer to the same entity. First, every pronoun used in reference to the Spirit is “he” not “it.” The original Greek language of the New Testament is explicit in confirming the person of the Holy Spirit. The Work of the Holy Spirit in Salvation, 8. Frequently in Scripture the Holy Spirit is associated with the Father and the Son on equal terms, predicating His deity. 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